Liberal theology, with its belief in the inherent goodness of man and his ability to help himself is making a comeback. For the doctrine of salvation by grace has practically become an insult for it’s portrayal that man is innately spiritually dead – unable to ever come to God. The word “grace” is also emptied of all spiritual meaning and vanished from religious discourses. It is retained only in the sense of “graciousness,” something that is quite external.
Grace from the Work of Christ is NOT to be understood as grace to be external enlightenment or instruction graciously provided for humanity by God. God does not just demand that human beings should be “perfect”, which is a vague term. Rather, God graciously provides specific guidance as to what form of perfection is required – such as keeping the Ten Commandments, and becoming like Christ. Grace thus informs humanity what its moral duties are (otherwise, it would not know what they were); it does not, however, assist humanity to perform them, because there is no need for such assistance.
We depart from Biblical teaching when we think that today’s so-called gospel rock, gospel clowns, gospel magicians, and other forms of gospel entertainment can legitimately be employed to communicate spiritual truth. The Scriptures teach that the world is on its own, “without hope and without God” (Ephesians 2:12). Therefore, instead of borrowing worldly methods to reach the world, Christians are sent forth like the apostle Paul, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God”
With the explosion of different sects that claim to honour and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”
Jesus Christ is this suffering servant, but Jesus’ death, while necessary, was not the end. There would have been no Christianity without His resurrection, this is central to the entire New Testament. For Jesus was declared the Son of God with power through his resurrection
Explores the literary character of the Gospels, their status in the Church, and their unity and variety.
Matthew wrote the first gospel to explain that Jesus was the king of Jews that brought the kingdom of heaven, even though Jesus didn’t arrive in the way people expected.
The persecution of Christians was on Mark’s mind as he wrote the second Gospel. Mark told the story of Jesus’ life in ways that strengthened the faith of early Christians and encouraged them to persevere through suffering.
Luke described Jesus Christ as the one who saves. Humanity is lost and desperate, without help or hope, in need of salvation. The third gospel reminds us that Jesus died to save us.
John wrote the fourth gospel to assure persecuted Jewish believers that Jesus was the fulfillment of God’s ancient promises to the Jews that Jesus really is the Christ, the Son of God. John wanted to make sure that they would remain faithful to Jesus and enjoy abundant life in him.