God’s whole counsel includes both the bad news about our natural state and the good news about God’s plan to redeem us.
True Christians need to strip the idols from what should be a Christ-centred Christianity. I believe that much incorrect understanding and thinking about God is due to poor teaching, this then leads to “pastors farting on their congregations”. We need to bring people back to the fundamental truths—out of the serious misrepresentation of Christianity—in order to introduce them to true Christianity and not showmanship.
Liberal theology, with its belief in the inherent goodness of man and his ability to help himself is making a comeback. For the doctrine of salvation by grace has practically become an insult for it's portrayal that man is innately spiritually dead - unable to ever come to God. The word “grace” is also emptied of all spiritual meaning and vanished from religious discourses. It is retained only in the sense of “graciousness,” something that is quite external.
Christ came into the world as the second Adam. And Paul demonstrates here in Romans 5 that just like Adam, Christ is the covenant representative of all those who believe in Him. So, just as all humanity was condemned on the basis of Adam's disobedience, so too, all those who belong to the Saviour are justified on the basis of Jesus' obedience as their covenant representative.
The faculties which men receive at birth have a carnal bias, an earthly trend, a distaste for the heavenly and divine, and are inclined only to selfish aims and groveling pursuits. In the most polished or religious society, equally with the vulgar and profane, "that which is born of the flesh is flesh" and can never be anything better. Prune and trim a corrupt tree as much as you will, it can never be made to yield good fruit. Every man must be born again before he can be acceptable to a holy God.
This remission of all sins is not limited to past sins only, but to all sins—past, present, and future. If it were not so, then justification would have to be repeated over and over again, and the imputation of the righteousness of Christ would be lowered to the level of the animal sacrifices of the old covenant. Therefore it has to be offered over and over again for the continued presence of sin.
Though Peter wrote, "Humble yourselves, therefore, under the mighty hand of God, that He may exalt you at the proper time" (1 Peter 5:6), we are being urged to "visualise" ourselves into success.
So we have worldly leadership and church leadership, which are opposites. Worldly leadership works on a pyramid hierarchy system, which emanates from the demonic hierarchy used by Satan. As a worldly system it is evil, according to Jesus. However, church leadership is based on service and the leader being at the bottom supporting everyone else. In addition, Jesus demands that we do not call church leaders by any formal titles of respect (Matt 23:8), because everyone in the church is a brother.
Grace from the Work of Christ is NOT to be understood as grace to be external enlightenment or instruction graciously provided for humanity by God. God does not just demand that human beings should be “perfect”, which is a vague term. Rather, God graciously provides specific guidance as to what form of perfection is required – such as keeping the Ten Commandments, and becoming like Christ. Grace thus informs humanity what its moral duties are (otherwise, it would not know what they were); it does not, however, assist humanity to perform them, because there is no need for such assistance.
Moralism is the default mode for preachers. It’s second nature. But it misinforms the congregation. Why do it then? Maybe it tells them what they really want to hear, which is that they can please God through moral improvement. But moralising cannot save. We must do better than this if we are to escape the rebuke of Christ: “If you believed Moses, you would believe me”
Therefore, those who truly understand the Gospel will not downplay doctrines, to do so is to minimise how much they will know about the Gospel. Could it be that those who are arguing for the "Gospel" at the expense of "doctrines" are simply trying to find a way to justify their opposition to some of our distinctive beliefs or avoiding to disclose their ignorance.
We depart from Biblical teaching when we think that today's so-called gospel rock, gospel clowns, gospel magicians, and other forms of gospel entertainment can legitimately be employed to communicate spiritual truth. The Scriptures teach that the world is on its own, "without hope and without God" (Ephesians 2:12). Therefore, instead of borrowing worldly methods to reach the world, Christians are sent forth like the apostle Paul, "to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God"
With the explosion of different sects that claim to honour and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”
During the darkest period of my life I had no one to say “Brother, how is your faith? Is Christ alive in your life? Are you lawless and doing your own thing? Brendon do you know that if you are carrying on in your sin and ignore God’s will - Jesus will say to you, ‘depart from me you lawless one - I don’t know you!”.
Jesus took these notions another radical step when he challenged his followers to examine their way of living: “And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:34–35).
The tabernacle was instituted by God as the place where he would dwell in the midst of the people of Israel. It was the forerunner of the temple; it was a tent that went before the children of Israel as they made their way to the promised land. Within the tabernacle was the most holy place, where God came to meet man. Just as God came to meet man in the tabernacle, he came to meet man in the person of Jesus.
Christians, by definition, believe Christ to be God- made-man, God-in-the-flesh. His claims cannot be amended, watered down, relativised, negotiated away or nuanced into acceptability. But this exclusivism is not an exclusivism of Christian culture, of Christian ethics or of Christians as the only candidates for heaven.
Should a Christian use some Zen Buddhist meditation techniques? Should Chinese Christians use Confucius as their teacher of social ethics? Should Christian pacifists learn from Gandhi’s methods? Should Jewish Christians celebrate the Jewish holidays? Such questions should be addressed with great care, for religion is the active, actual service of God, gods, spirits or demons.
Chinese New Year is the largest holiday of the year in China and if you are praying for China or joining some Chinese friends during the festival, there are two things that every Christian should know.
Baptismal regeneration is not a biblical concept. Water baptism is the symbol of what has already occurred in the heart of one who has trusted Christ as Saviour (Galatians 3:27; Colossians 2:12). Baptism is an important step of obedience that every Christian should take, but it is not a requirement for salvation. To make it such is to question the sufficiency of Christ’s death and resurrection.
In summary, as the Son of Man, Jesus followed the pattern laid out for the “one like a son of man” in Daniel 7:13. He had authority; he suffered at the hands of his enemies; and he was vindicated and exalted by God. As the Son of Man he also called on his followers to follow him in this pattern of life. (1) They were God’s chosen people and possessed the authority God gave to his people. (2) Now they must suffer faithfully in their commitment to Jesus. (3) When God brings his purposes to an end and executes judgment on all peoples, they will be vindicated and restored to their rightful place of authority.
After Jesus fed the five thousand, those who came to find Jesus asked him, “Then what sign do you do, that we may see and believe you? What work do you perform?” (John 6:30). Do not miss the audacity of their questions. They asked Jesus these questions the day after the feeding of the five thousand—after that miracle, after that sign, after that work. They refused to see it.
Having such great advancements in science and its innovation to making us live longer- the mortality rate has meant that people seldom see the face of death as their forefathers once did. With the recent pandemic and the increasing number of casualties has now confronted us with the subject of death. Science has proved that it can only use the knowledge of its past-primitive, thus lagging behind - unable to understand that which kills the body (death).
Do you have a hunger for something more in life? Is there something deep inside of you that never seems to be satisfied? Are you confused? Are you unable to find a path or purpose in life? Does it seem like someone has turned out the lights and you cannot find the switch? Do you ever feel like you are locked out of life? Have you tried many doors only to find that what is behind them is empty and meaningless? Are you looking for an entrance into a fulfilling life?
The Bible as a whole clearly states that life comes from God as His gift and that we are answerable to him for what we do with our own and other people’s lives. Such responsibility means that we shall all answer before the judgment seat for our actions and failures to act. Thus, any and every taking of life is a most serious business and requires justification to God.
The purpose of charismatic gifts is primarily the edification of the whole church, and, secondarily, the conviction and conversion of unbelievers. The once popular view that the charismata were given for the founding of the church and ceased during the 4th century when it became strong enough to continue without their assistance is contrary to historical evidence.
The Gifts of the Spirit are special abilities provided by the Holy Spirit to Christians for the purpose of building up the body of Christ.
God is the uncaused Being who caused everything else to come into existence. God is the uncreated Creator who created the universe and everything in it.
If God exists, then we are accountable to Him for our actions. If God does not exist, then we can do whatever we want, without having to worry about God judging us. That is why many of those who deny the existence of God cling strongly to the theory of naturalistic evolution—it gives them an alternative to believing in a Creator God.
Being right with God is a matter of your response to what God has done on your behalf. He sent the Savior, He provided the sacrifice to take away your sin (John 1:29), and He offers you a promise: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).
Many preachers stand behind a pulpit and instead of declaring, “Thus saith the Lord,” they pronounce, “Try whatever you like” Why we stand and where we stand makes all the difference in the world.
Explores what the Bible says about Christ's "second coming" and its relationship to events that lead to the end of the age.
Establish a definition of Christian ethics, examine the threefold criteria of good works and present a biblical threefold process for making ethical decisions.