So now, you are in God’s work but lost, no feelings and you can’t feel your faith so what do you do? You have to depend on gimmicks and amusements to keep your “employers” (the church board) believing in you, for many of them are using you like Micah from the book of Judges – replacing the works of Christ as the mediator.
Jesus Christ tells us, “Upon this rock will I build my Church.” What did the Lord Jesus Christ mean when He spoke of this foundation? Did He mean the Apostle Peter, to whom He was speaking?
It is impossible to conceive a Saviour more suited to the wants of man’s heart than our Lord Jesus Christ—suited not only by His power, but by His sympathy—suited not only by His divinity, but by His humanity.
The disciples had seen mighty signs and miracles. They had seen the dead raised with a word—and lepers healed with a touch —the blind receiving sight—the dumb made to speak—the lame made to walk. They had seen thousands fed with a few loaves and fishes. They had seen their Master walking on the water as on dry land.
How many clergymen work hard in their profession for a few years, and then become lazy and indolent from the love of this present world?
The drive of man to establish himself by his own efforts, even when these efforts are religious in character, belongs to the sphere of the old man. Yet there is a place for good works.
The presence of God is a dreadful and a fearful thing; yes, his most gracious and merciful appearances; how much more then when he shows himself to us as one that dislikes our ways, as one that is offended with us for our sins?
In matters pertaining to his salvation, the unregenerate man is not at liberty to choose between good and evil, but only to choose between greater and lesser evil, which is not properly free will. The fact that fallen man still has ability to do certain acts morally good in themselves does not prove that he can do acts meriting salvation, for his motives may be wholly wrong.
We are dead! Dead is a strong word, but it is not my own coining and invention. I did not choose it. The Holy Spirit told Paul to write it down about the Ephesians: “You hath he quickened who were dead” (Eph 2:1).
It is our deep conviction that the vital question most requiring to be raised today is this: Is man a totally and thoroughly depraved creature by nature? Does he enter the world completely ruined and helpless, spiritually blind and dead in trespasses and sins?
Now God says “do not be conformed to this world but be transformed by the renewing of your mind”. But the world says, “come lie with me and satisfy the lust of the flesh, lust of the eyes and fulfil the pride of life… you don’t even have to leave the church congregation.” Having intercourse right at the altar like Absalom did to David to shame him – they are now sleeping with other gospels of prosperity, social-economic and dominion spirits that lead the Father’s children astray.
This remission of all sins is not limited to past sins only, but to all sins—past, present, and future. If it were not so, then justification would have to be repeated over and over again, and the imputation of the righteousness of Christ would be lowered to the level of the animal sacrifices of the old covenant. Therefore it has to be offered over and over again for the continued presence of sin.
Grace from the Work of Christ is NOT to be understood as grace to be external enlightenment or instruction graciously provided for humanity by God. God does not just demand that human beings should be “perfect”, which is a vague term. Rather, God graciously provides specific guidance as to what form of perfection is required – such as keeping the Ten Commandments, and becoming like Christ. Grace thus informs humanity what its moral duties are (otherwise, it would not know what they were); it does not, however, assist humanity to perform them, because there is no need for such assistance.
Therefore, those who truly understand the Gospel will not downplay doctrines, to do so is to minimise how much they will know about the Gospel. Could it be that those who are arguing for the “Gospel” at the expense of “doctrines” are simply trying to find a way to justify their opposition to some of our distinctive beliefs or avoiding to disclose their ignorance.
With the explosion of different sects that claim to honour and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”
During the darkest period of my life I had no one to say “Brother, how is your faith? Is Christ alive in your life? Are you lawless and doing your own thing? Brendon do you know that if you are carrying on in your sin and ignore God’s will – Jesus will say to you, ‘depart from me you lawless one – I don’t know you!”.
The tabernacle was instituted by God as the place where he would dwell in the midst of the people of Israel. It was the forerunner of the temple; it was a tent that went before the children of Israel as they made their way to the promised land. Within the tabernacle was the most holy place, where God came to meet man. Just as God came to meet man in the tabernacle, he came to meet man in the person of Jesus.
An introduction to the basics of sermon construction and delivery. This is not primarily a course on the theology of preaching, but rather is a practical introduction to the tools, structures, and concepts that help preachers learn to put a sermon together.
The fundamental sin, which is the root of all others is the failure to honour, praise and glorify the one and only true God. It is fitting, then, that a life pleasing to God is marked by doing all things in his name, by the desire to honour him in all things.
“For in him the whole full- ness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority” (Colossians 2:9, 10). Are you empty, in need of God’s forgiveness and righteousness? Then come to him. His fullness will become yours with a “mere” word!
These apostles and prophets do not want to simply establish themselves as self-styled leaders. It is to bring the kingdom of God to the earth. It is dominion teaching; they see a way to bring that dominion through an alliance with a government that seems to share their agenda-with a country that seems to have a “manifest destiny” and calling by God to bless the nations of the earth. As this movement builds momentum and many churches adopt such teaching the Biblical centred churches will again be persecuted. However, this time not from the World but from the “church.”
Apart from the knowledge of Christ there is no salvation. We are of God, and the whole world lies in wickedness in enmity and hostility to God. Without the shedding of Blood there is no salvation in any other, remission! Thus, for there is none other name under heaven – given among men, whereby we must be saved. Thus salvation is the revelation of Christ.
To serve God we are not called to choose self-denial or sacrifice, rather are we called to fulfill God’s purpose. The basic principle is not to choose the cross but to obey God’s will. Should the principle on which we work and serve include rebellion, then Satan will obtain and enjoy glory even through our sacrifices. Saul might offer sheep and oxen, yet God never accepted them as sacrifices to Himself because there was a Satanic principle involved.
Our self-love keeps us from surrendering to the guidance of the will of God, and eliminates the sense of gratitude we should have toward God for all the blessings God lavishes upon us. By calling upon us to deny ourselves, bear our cross and hope for eternal life, even as we thank God for the blessings of this life, we are to abandon once for all the image of ourselves we have created through our blind self-love, in order to be conformed to the image of selfless and self-giving love that is revealed in Jesus Christ.
Christians want to appear to be living for eternal life, if you really examine their plans they are filled only with earthly concerns, which brings to expression their greed, ambition and desire. To remove from us our love for riches, power and honour. God reveals the vanity of the present life through the afflictions of the cross.
Since we do not belong to ourselves, we should cease to live for ourselves, but should rather deny ourselves. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Since we belong to God, we should live and die for God alone, and order all parts of our lives by his will alone. Thus, we are God’s: let us therefore live for him and die for him.
He who hopes to preach so as to please everybody must be newly come to the ministry; and he who aims at such an object would do well speedily to leave its ranks.
Martin Luther thought that the heart of religion lies in the pronouns: “The Son of God gave himself for me.” By way of contrast, modern evangelical theololgians often give pride of place to the preposition: “in, into, with, and through Christ.”
Many Evangelicals today think of the good news, or gospel, as an explanation of the steps an individual must take to find salvation in Christ. But this wasn’t the idea that
Jesus had in mind.
Coming to “know” God is like meeting a stranger who has come to rescue us from the danger we did not even realise existed.