This remission of all sins is not limited to past sins only, but to all sins—past, present, and future. If it were not so, then justification would have to be repeated over and over again, and the imputation of the righteousness of Christ would be lowered to the level of the animal sacrifices of the old covenant. Therefore it has to be offered over and over again for the continued presence of sin.
Grace from the Work of Christ is NOT to be understood as grace to be external enlightenment or instruction graciously provided for humanity by God. God does not just demand that human beings should be “perfect”, which is a vague term. Rather, God graciously provides specific guidance as to what form of perfection is required – such as keeping the Ten Commandments, and becoming like Christ. Grace thus informs humanity what its moral duties are (otherwise, it would not know what they were); it does not, however, assist humanity to perform them, because there is no need for such assistance.
Therefore, those who truly understand the Gospel will not downplay doctrines, to do so is to minimise how much they will know about the Gospel. Could it be that those who are arguing for the “Gospel” at the expense of “doctrines” are simply trying to find a way to justify their opposition to some of our distinctive beliefs or avoiding to disclose their ignorance.
With the explosion of different sects that claim to honour and follow Jesus, how does one differentiate between true Biblical Christianity and an aberrant religious movement? Just what are “the marks of a cult?”
During the darkest period of my life I had no one to say “Brother, how is your faith? Is Christ alive in your life? Are you lawless and doing your own thing? Brendon do you know that if you are carrying on in your sin and ignore God’s will – Jesus will say to you, ‘depart from me you lawless one – I don’t know you!”.
The tabernacle was instituted by God as the place where he would dwell in the midst of the people of Israel. It was the forerunner of the temple; it was a tent that went before the children of Israel as they made their way to the promised land. Within the tabernacle was the most holy place, where God came to meet man. Just as God came to meet man in the tabernacle, he came to meet man in the person of Jesus.
An introduction to the basics of sermon construction and delivery. This is not primarily a course on the theology of preaching, but rather is a practical introduction to the tools, structures, and concepts that help preachers learn to put a sermon together.
The fundamental sin, which is the root of all others is the failure to honour, praise and glorify the one and only true God. It is fitting, then, that a life pleasing to God is marked by doing all things in his name, by the desire to honour him in all things.
“For in him the whole full- ness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority” (Colossians 2:9, 10). Are you empty, in need of God’s forgiveness and righteousness? Then come to him. His fullness will become yours with a “mere” word!
These apostles and prophets do not want to simply establish themselves as self-styled leaders. It is to bring the kingdom of God to the earth. It is dominion teaching; they see a way to bring that dominion through an alliance with a government that seems to share their agenda-with a country that seems to have a “manifest destiny” and calling by God to bless the nations of the earth. As this movement builds momentum and many churches adopt such teaching the Biblical centred churches will again be persecuted. However, this time not from the World but from the “church.”
Apart from the knowledge of Christ there is no salvation. We are of God, and the whole world lies in wickedness in enmity and hostility to God. Without the shedding of Blood there is no salvation in any other, remission! Thus, for there is none other name under heaven – given among men, whereby we must be saved. Thus salvation is the revelation of Christ.
To serve God we are not called to choose self-denial or sacrifice, rather are we called to fulfill God’s purpose. The basic principle is not to choose the cross but to obey God’s will. Should the principle on which we work and serve include rebellion, then Satan will obtain and enjoy glory even through our sacrifices. Saul might offer sheep and oxen, yet God never accepted them as sacrifices to Himself because there was a Satanic principle involved.
Our self-love keeps us from surrendering to the guidance of the will of God, and eliminates the sense of gratitude we should have toward God for all the blessings God lavishes upon us. By calling upon us to deny ourselves, bear our cross and hope for eternal life, even as we thank God for the blessings of this life, we are to abandon once for all the image of ourselves we have created through our blind self-love, in order to be conformed to the image of selfless and self-giving love that is revealed in Jesus Christ.
Christians want to appear to be living for eternal life, if you really examine their plans they are filled only with earthly concerns, which brings to expression their greed, ambition and desire. To remove from us our love for riches, power and honour. God reveals the vanity of the present life through the afflictions of the cross.
Since we do not belong to ourselves, we should cease to live for ourselves, but should rather deny ourselves. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Since we belong to God, we should live and die for God alone, and order all parts of our lives by his will alone. Thus, we are God’s: let us therefore live for him and die for him.