Christ fulfills the moral aspects of the law. We depend on Christ’s morality alone as the basis for our acceptance before God. Yet, we must also conform ourselves to Christ’s image and example, seeking to live as morally as he did during his earthly ministry, and as he continues to do in heaven.
In this lesson on Jesus the Christ, we will survey the facts and significance of Jesus’ earthly life and ministry by looking at the periods of his birth and preparation, his public ministry, his passion and death, and finally his exaltation. Each of these portions of Jesus’ life gives us significant insight into Jesus’ role as God’s Christ.
Much of Christian education is enveloped in costs which place heavy burdens. Our mission is to prepare Christian leaders to lead a transformation of the world into God’s Kingdom by providing biblical education, for the world, for free.
Coming to “know” God is like meeting a stranger who has come to rescue us from the danger we did not even realise existed.
Let’s suppose that at some point in the future the Big Bang Theory is deemed wrong. Would that mean that the universe is eternal? No, for a number of reasons.
A love of believers in other religions and an appreciation for whatever true and good things there may be in these other religions should not blind us to their errors and defects. If Christ is the only Savior and all the other religions of the world deny this, then logically and necessarily all the other religions are dead wrong about this crucial point. It does not fol- low from this that non-Christians must be condemned, but that they must be told the truth, out of love for them and for the truth
One of the hottest controversies today about God concerns the traditional exclusive use of the pronoun he. Nearly all Christians admit that (1) God is not literally male, since he has no biological body, and (2) women are not essentially inferior to men. Those are red herrings.
Jesus exhorted His followers not to “labour for that which perishes” but to “labour for that which is eternal” (John 6:27). The prosperity gospel, by contrast, encourages Christians to focus on what they can receive from Christ in the here and now. Much so-called Christian television and radio programming today panders to what people’s “itching ears” want to hear: the promise of earthly gain.
The devil uses this access to plant temptations in our minds. Sometimes Christians are terribly upset by the ghastly, horrible thoughts that come into their minds. They wonder, ‘How can I be a child of God when I think such terrible things?’
Christians do not sufficiently cultivate a critical attitude towards what they see and hear. The technique of the media is often so subtle and attractive that we can be taken in by it and never realise the content of what is being presented to us. Our minds can be bent without our being aware of what is happening.
Proverbs 23:7 says, ‘For as he thinks within himself, so he is.’ What we think determines what we do; what we do determines what we become.
We can fall into an equally dangerous error of thinking that all we need in order to walk with the Lord is a spirit – ‘forget about the intellect’, they say, ‘it only creates prob- lems’. ‘Big mind, big problems; little mind, little problems; no mind, no problems!’ seems to be the attitude. Anti- intellectualism of this kind can be truly disastrous.
The Word-Faith teachings are corrupt. Their undeniable derivation is cultish, not Christian. The sad truth is that the gospel proclaimed by the Word-Faith movement is not the Gospel of the New Testament. Word-Faith doctrine is a mongrel system, a blend of mysticism, dualism and Gnosticism, that borrows generously from the teachings of the metaphysical cults. The Word-Faith movement may be the most dangerous false system that has grown out of the Charismatic movement so far, because so many Charismatics are unsure of the finality of Scripture.
I believe, gone are the days when we used to play cows-boys and Indians, for the Christian and the devil is much more exciting. Hence, making Harry Potter and the Lord of the rings a reality that a supernatural world exists, and Christians need to use their authority in possessing this land for the extension of God’s Kingdom.
The Holy Spirit will take us in hand, time and again, over our breaches of the law of unselfish love; if we respond He will write part of that law in our hearts. We, in fact, are ourselves changed, from one degree of glory to another, but always in the direction of liberty –‘where the Spirit of the Lord is, there is freedom’ (2 Corinthians 3:17).
In this lesson on Jesus the Redeemer, we’ll explore the person and work of Jesus Christ, the Son of God, during four different periods. First, we’ll consider his existence and plan in eternity, before the creation of the world. Second, we’ll survey his activity during the initial period of creation. Third, we’ll speak about the era of redemption that began after humanity’s fall into sin and stretches through the present age. And fourth, we’ll examine the consummation of history that will take place when he returns. Let’s begin with eternity.
There is much confusion in the contemporary sphere on the subject of apostles. This is mainly due to the climate of deep disagreement and resentment over some Christian leaders who are acknowledged by many to be modern-day apostles.
Theology School 