Explores a number of basic issues related to what Exodus meant when it was first written and how we should apply it to our lives today.
The Pentateuch: Lesson 10
Examines the portion of Genesis that deals with Joseph and his troubled relationship with his brothers.
The Pentateuch: Lesson 9
Investigates how God humbled and shaped Jacob into one of the most admired patriarchs of Israel.
The Pentateuch: Lesson 8
Concentrates on responsible ways to draw modern applications from the chapters in Genesis that speak of Abraham.
The Pentateuch: Lesson 7
Explores the original impact these stories were intended to have on the nation of Israel as they followed Moses toward the Promised Land.
The Pentateuch: Lesson 6
Explores the stories that ancient Israelites told about Abraham, their great patriarch.
The Pentateuch: Lesson 5
Examines Genesis 6:9-11:9, describing the direction God established for his people to follow after the great flood in the days of Noah.
The Pentateuch: Lesson 4
Examines Genesis 4:1-6:8, describing how human beings began to fill the world with violence, and how God reacted to those troubles.
The Pentateuch: Lesson 3
Examines Genesis 2:4-3:24, the story of Adam and Eve’s sin in the garden.
The Pentateuch: Lesson 2
Gives an overview of the primeval history, the literary structure, original meaning and modern application of Genesis 1-11.
Adam’s children are delinquents – [Children of Hell]
This has been the curse of Adam’s sons— in every generation and in all parts of the earth. The calamity of evil which then descended upon the world continues to this day. Despite how sophisticated mankind believes to have arrived, the age-old curse of slavery to sin and their judgement to death can never be wiped clean on their own merits. Thus Adam and Eve’s children are equally involved in the sentence of the pain of childbirth, the curse on the ground, the obligation to live by toil and sweat, the decay and death of the body.
The woman’s creation out of Adam is the basis for her equality. As Matthew Henry quaintly coined it: “not made out of his head to top him, not out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”
Righteous Living and Honouring God
The fundamental sin, which is the root of all others is the failure to honour, praise and glorify the one and only true God. It is fitting, then, that a life pleasing to God is marked by doing all things in his name, by the desire to honour him in all things.
The destiny of believers in Christ is to be in his image.
“For in him the whole full- ness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority” (Colossians 2:9, 10). Are you empty, in need of God’s forgiveness and righteousness? Then come to him. His fullness will become yours with a “mere” word!
Who is Melchizedek?
The question as to the identity of this mysterious personage, Melchizedek has given rise to a great deal of modern speculation. Some have claimed that he was a theophany, others believe, a literal human being, an angel, or the pre-incarnate Christ and in rabbinical literature.
Jesus the light was present when creation was spoken
There is creation power that can re-create your life. There is eternal life that will turn the midnight of your life into dawn and daylight and life and spring. This is our God. He gives form. He reorders life. He will do it for you
In the beginning was God. In the end God will be.
Genesis is about God from first to last — and to read it any other way is to misread it.
The Modern Day Apostles: Threat or Treat?
These apostles and prophets do not want to simply establish themselves as self-styled leaders. It is to bring the kingdom of God to the earth. It is dominion teaching; they see a way to bring that dominion through an alliance with a government that seems to share their agenda-with a country that seems to have a “manifest destiny” and calling by God to bless the nations of the earth. As this movement builds momentum and many churches adopt such teaching the Biblical centred churches will again be persecuted. However, this time not from the World but from the “church.”
Our Cross and His Yoke
To take up this end of our yoke with Christ, in the sense of entering into the ‘fellowship of his suffering, being made conformable unto his death’ is no different essentially from bearing each his own cross as we follow Christ. As an old gospel song says, ‘He always takes the heavy end and leaves the light to me’.
If the title “son of God” does not in and of itself mean that Jesus is divine… then why?
Jesus is identified as God’s Son in a special way that indicates his eternal, divine nature. In the early church, the confession that Jesus Christ was fully divine was a critical aspect of the Christian faith.
Mission Vacancies in Joburg, South Africa.
Are you a born-again Christian? Do you have a heart for the lost and hurting? Are you passionate about evangelism and discipleship? We want to talk to you!
Say what you want – if you got no hope you got nothing!
Apart from the knowledge of Christ there is no salvation. We are of God, and the whole world lies in wickedness in enmity and hostility to God. Without the shedding of Blood there is no salvation in any other, remission! Thus, for there is none other name under heaven – given among men, whereby we must be saved. Thus salvation is the revelation of Christ.
Jesus Christ Claimed Exclusivity…
Jesus professes to have a unique knowledge of God. Jesus says: “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him” (Matthew 11:27)
Martin Luther thought that the heart of religion lies in the pronouns: “The Son of God gave himself for me.” By way of contrast, modern evangelical theololgians often give pride of place to the preposition: “in, into, with, and through Christ.”
Death and Resurrection
For Paul, the work of Christ does not establish a union with humanity in general but rather for a distinct group: “Christ loved the church and gave himself up for her” (Eph. 5:25)
Union with Christ
Believers have even now been incorporated into the consummation of their union with Christ in the eschaton: “future glory . . . will be nothing other than the continued unfolding of the riches of our union with Christ.”
Theism vs. Atheism
Nor can the Uncaused Cause of theism be identical with the material universe, as many atheists believe. As ordinarily conceived, the cosmos or material universe is a limited and spatio-temporal system. It is, for example, subject to the Second Law of Thermodynamics and thus is running down. But an Uncaused Cause is unlimited and not running down.
Theism vs. Pantheism
The Uncaused Cause of Theism is not the God of pantheism. Pantheism affirms that an unlimited and necessary being exists but denies the reality of limited and finite beings.
Theism vs. Polytheism
The Uncaused Cause of theism is distinct from the many polytheistic gods, for there cannot be more than one unlimited existence as such. More than the Most is not possible. Such a Cause is Pure Actuality, and Actuality is unlimited and unique.
Theism vs. Finite Godism
God must be infinite (in contrast with finite godism), since per the cosmological argument every finite thing needs a cause. Hence, the Cause of all finite things must not be finite.