Jesus was in the form of God

If Jesus is in the form of God, then He has all the essential attributes of deity, or all those characterising qualities that make God. Thereby, Jesus is in the form of God is God. Paul is merely stating that Jesus did not surrender His divine attributes but chose voluntarily not to use them or to set them aside. Hence surrendering the glory, majesty, and the prerogatives of deity, but not the deity itself.

Can we call Jesus God?

The Apostle John in affirming the deity of Jesus Christ in John 1:18, “No one has ever seen God; the only God, who is at the Father’s side, he has made him known”. Thus showing oneness of essence between Father and Son. In addition, Apostle John mentions in John 10:30, “I and the Father are one.” Thereby bearing upon the essential unity. It is interesting that whether the word “one” is neuter in gender, or literally, one thing.

The faith of a thief

The disciples had seen mighty signs and miracles. They had seen the dead raised with
a word—and lepers healed with a touch —the blind receiving sight—the dumb made to speak—the lame made to walk. They had seen thousands fed with a few loaves and fishes. They had seen their Master walking on the water as on dry land.

A New Creation

Are my affections dead toward the world and alive toward God? What engages my mind in seasons of recreation? Can I truthfully say, “How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth” (Psalm 119:103). Is communion with God my highest joy? Is the glory of God dearer to me than all the world contains?

God’s Presence is Dreadful

The presence of God is a dreadful and a fearful thing; yes, his most gracious and merciful appearances; how much more then when he shows himself to us as one that dislikes our ways, as one that is offended with us for our sins?

Human Inability to come to God

In matters pertaining to his salvation, the unregenerate man is not at liberty to choose between good and evil, but only to choose between greater and lesser evil, which is not properly free will. The fact that fallen man still has ability to do certain acts morally good in themselves does not prove that he can do acts meriting salvation, for his motives may be wholly wrong.