The baptism in the Holy Spirit is regarded as an experience that usually occurs after conversion. Pentecostals believe at conversion a Christian receives the Holy Spirit. However only at the subsequent baptism in the Holy Spirit does the Christian receive the fullness of the Spirit and the full empowerment for Christian service. Most Pentecostals believe that Spirit-baptism is always accompanied with the gift of speaking in tongues as evidence for the baptism. Thus one can be a genuine Christian yet not be baptised in the Holy Spirit.
Exodus is linked to Genesis
The loyal love and dependable grace of this covenant-making God to his promises dominated the transition between these ages. He had heard Israel’s groanings in Egypt, and his interest in them and action on their behalf were summed up as a “remembering” of his covenant with Abraham, Isaac, and Jacob (2:24).
God who sees
I’m the God who sees you in the wilderness
Sees you in your brokenness
When your feeling lonely
I’m the God who sees
In the desert places, in your empty spaces
I’m the God who sees
I’m nearer than you dare believe
Here in the very air you breathe
I’m the God who sees, you
ONE GOD sends TEN Plagues For TEN Egyptian gods and goddesses
The number ten is a significant number in biblical numerology. It represents a fullness of quantity. Ten Egyptian Plagues Means Completely Plagued.
Ephesians 6:10-18 regarding putting on the armour of God. When the important points in these verses are considered in its context as well as that of other Scriptures, then we find that: There is no mention of a war in which the believer must attack Satan and his demonic forces. The opposite is rather true. Our fight is a defensive one, not an offensive one. The distinction is made by the type of sword in verse 17. It is not the heavy sword used by the Roman soldiers when they attacked, but the short dagger-type sword they used in defence and close combat.
How Much Faith Do You Need For Healing?
Christ has become merely a means to an end, and believers are induced to come to the Master’s table, not to experience fellowship and intimacy with the Master, but to enjoy what is on the Master’s table. In sharp distinction to this message, the Jesus of the Scriptures is not a means to an end; He is the end (cf. Phil. 3:7-8). McCullough writes, “the church is more often influenced by cultural trends than theological commitments. Our obsession with self has led us astray into the temple of idols: in particular the god-of-my-comfort, and the god-of-my-success.” Shakespeare says it most succinctly, “you pay a great deal too dear for what’s given freely.”
“…made of one blood all nations of men”
As by one man’s disobedience many were made sinners, so by the obedience of one [’by one man,’ v.15] shall many be made righteous.” The same nature that transgressed must work out the remedy. This truth is reiterated in 1 Corinthians 15:21: “For since by man came death, by man came also the resurrection of the dead.” Our ruin could not be restored, nor deliverance from our guilt be effected, except by one in our own nature.
Adam’s children are delinquents – [Children of Hell]
This has been the curse of Adam’s sons— in every generation and in all parts of the earth. The calamity of evil which then descended upon the world continues to this day. Despite how sophisticated mankind believes to have arrived, the age-old curse of slavery to sin and their judgement to death can never be wiped clean on their own merits. Thus Adam and Eve’s children are equally involved in the sentence of the pain of childbirth, the curse on the ground, the obligation to live by toil and sweat, the decay and death of the body.
The woman’s creation out of Adam is the basis for her equality. As Matthew Henry quaintly coined it: “not made out of his head to top him, not out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”
Righteous Living and Honouring God
The fundamental sin, which is the root of all others is the failure to honour, praise and glorify the one and only true God. It is fitting, then, that a life pleasing to God is marked by doing all things in his name, by the desire to honour him in all things.
The destiny of believers in Christ is to be in his image.
“For in him the whole full- ness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority” (Colossians 2:9, 10). Are you empty, in need of God’s forgiveness and righteousness? Then come to him. His fullness will become yours with a “mere” word!
Who is Melchizedek?
The question as to the identity of this mysterious personage, Melchizedek has given rise to a great deal of modern speculation. Some have claimed that he was a theophany, others believe, a literal human being, an angel, or the pre-incarnate Christ and in rabbinical literature.
Jesus the light was present when creation was spoken
There is creation power that can re-create your life. There is eternal life that will turn the midnight of your life into dawn and daylight and life and spring. This is our God. He gives form. He reorders life. He will do it for you
The Modern Day Apostles: Threat or Treat?
These apostles and prophets do not want to simply establish themselves as self-styled leaders. It is to bring the kingdom of God to the earth. It is dominion teaching; they see a way to bring that dominion through an alliance with a government that seems to share their agenda-with a country that seems to have a “manifest destiny” and calling by God to bless the nations of the earth. As this movement builds momentum and many churches adopt such teaching the Biblical centred churches will again be persecuted. However, this time not from the World but from the “church.”
If the title “son of God” does not in and of itself mean that Jesus is divine… then why?
Jesus is identified as God’s Son in a special way that indicates his eternal, divine nature. In the early church, the confession that Jesus Christ was fully divine was a critical aspect of the Christian faith.
Motivation of the Cross of Suffering
Christians want to appear to be living for eternal life, if you really examine their plans they are filled only with earthly concerns, which brings to expression their greed, ambition and desire. To remove from us our love for riches, power and honour. God reveals the vanity of the present life through the afflictions of the cross.
All Christians are called to Self-denial
Since we do not belong to ourselves, we should cease to live for ourselves, but should rather deny ourselves. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Since we belong to God, we should live and die for God alone, and order all parts of our lives by his will alone. Thus, we are God’s: let us therefore live for him and die for him.
Martin Luther thought that the heart of religion lies in the pronouns: “The Son of God gave himself for me.” By way of contrast, modern evangelical theololgians often give pride of place to the preposition: “in, into, with, and through Christ.”
Death and Resurrection
For Paul, the work of Christ does not establish a union with humanity in general but rather for a distinct group: “Christ loved the church and gave himself up for her” (Eph. 5:25)
Union with Christ
Believers have even now been incorporated into the consummation of their union with Christ in the eschaton: “future glory . . . will be nothing other than the continued unfolding of the riches of our union with Christ.”
The gospel crucial in NT theology?
Many Evangelicals today think of the good news, or gospel, as an explanation of the steps an individual must take to find salvation in Christ. But this wasn’t the idea that
Jesus had in mind.
In the beginning, God visibly displayed his kingship in the Garden of Eden. He put the first human beings in that sacred garden and commissioned them to extend his visible kingdom throughout the world. They were to fill and subdue the earth as royal and priestly images of God. But Satan led Adam and Eve into a major setback for the kingdom.
Kingdom of God
Scripture refers to the kingdom of God in two primary ways. On the one side, it often speaks of God’s kingdom in terms of God’s unwavering sovereignty or his unchanging rule over all of creation. It also refers to his unfolding kingdom and the way God has revealed his kingship throughout human history.
Love is an aspect of every law God requires us to obey, so that if we do not act in love, no work we do can conform to his standard.
Divine Authorship of Scripture
Many times Christians find themselves frustrated by their attempts to live ethical lives. They feel helpless and impotent to do what is right and good. In such situations it is a great encouragement to know that learning the Scriptures, reminding ourselves of them, even meditating on the Scriptures, is not an exercise in futility.
Sufficiency of Scripture
Most basically, to say that Scripture is “sufficient” is to say that it is able to fulfill the purposes for which it was written. But not surprisingly, this simple idea becomes complicated because it is hard for Christians to agree on what the purpose of Scripture actually is.
God’s Law in Scripture
Christ fulfills the moral aspects of the law. We depend on Christ’s morality alone as the basis for our acceptance before God. Yet, we must also conform ourselves to Christ’s image and example, seeking to live as morally as he did during his earthly ministry, and as he continues to do in heaven.
Lesson 2: The Christ
In this lesson on Jesus the Christ, we will survey the facts and significance of Jesus’ earthly life and ministry by looking at the periods of his birth and preparation, his public ministry, his passion and death, and finally his exaltation. Each of these portions of Jesus’ life gives us significant insight into Jesus’ role as God’s Christ.
No fluff – Bible School
Much of Christian education is enveloped in costs which place heavy burdens. Our mission is to prepare Christian leaders to lead a transformation of the world into God’s Kingdom by providing biblical education, for the world, for free.
Coming to “know” God is like meeting a stranger who has come to rescue us from the danger we did not even realise existed.