An introduction to the basics of sermon construction and delivery. This is not primarily a course on the theology of preaching, but rather is a practical introduction to the tools, structures, and concepts that help preachers learn to put a sermon together.
FREE BOOK: However, the scriptural doctrine of the Church has not come in for any great amount of emphasis. In spite of the great deal of activity in churches, the current state of the Church is not very healthy. There is a great deal of superficiality, a lot of shallowness, and it is permitted to continue partially because of inadequate views of the local church.
The baptism in the Holy Spirit is regarded as an experience that usually occurs after conversion. Pentecostals believe at conversion a Christian receives the Holy Spirit. However only at the subsequent baptism in the Holy Spirit does the Christian receive the fullness of the Spirit and the full empowerment for Christian service. Most Pentecostals believe that Spirit-baptism is always accompanied with the gift of speaking in tongues as evidence for the baptism. Thus one can be a genuine Christian yet not be baptised in the Holy Spirit.
The loyal love and dependable grace of this covenant-making God to his promises dominated the transition between these ages. He had heard Israel’s groanings in Egypt, and his interest in them and action on their behalf were summed up as a “remembering” of his covenant with Abraham, Isaac, and Jacob (2:24).
I’m the God who sees you in the wilderness
Sees you in your brokenness
When your feeling lonely
I’m the God who sees
In the desert places, in your empty spaces
I’m the God who sees
I’m nearer than you dare believe
Here in the very air you breathe
I’m the God who sees, you
The number ten is a significant number in biblical numerology. It represents a fullness of quantity. Ten Egyptian Plagues Means Completely Plagued.
Ephesians 6:10-18 regarding putting on the armour of God. When the important points in these verses are considered in its context as well as that of other Scriptures, then we find that: There is no mention of a war in which the believer must attack Satan and his demonic forces. The opposite is rather true. Our fight is a defensive one, not an offensive one. The distinction is made by the type of sword in verse 17. It is not the heavy sword used by the Roman soldiers when they attacked, but the short dagger-type sword they used in defence and close combat.
Christ has become merely a means to an end, and believers are induced to come to the Master’s table, not to experience fellowship and intimacy with the Master, but to enjoy what is on the Master’s table. In sharp distinction to this message, the Jesus of the Scriptures is not a means to an end; He is the end (cf. Phil. 3:7-8). McCullough writes, “the church is more often influenced by cultural trends than theological commitments. Our obsession with self has led us astray into the temple of idols: in particular the god-of-my-comfort, and the god-of-my-success.” Shakespeare says it most succinctly, “you pay a great deal too dear for what’s given freely.”
As by one man’s disobedience many were made sinners, so by the obedience of one [’by one man,’ v.15] shall many be made righteous.” The same nature that transgressed must work out the remedy. This truth is reiterated in 1 Corinthians 15:21: “For since by man came death, by man came also the resurrection of the dead.” Our ruin could not be restored, nor deliverance from our guilt be effected, except by one in our own nature.
This has been the curse of Adam’s sons— in every generation and in all parts of the earth. The calamity of evil which then descended upon the world continues to this day. Despite how sophisticated mankind believes to have arrived, the age-old curse of slavery to sin and their judgement to death can never be wiped clean on their own merits. Thus Adam and Eve’s children are equally involved in the sentence of the pain of childbirth, the curse on the ground, the obligation to live by toil and sweat, the decay and death of the body.
The woman’s creation out of Adam is the basis for her equality. As Matthew Henry quaintly coined it: “not made out of his head to top him, not out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”
The fundamental sin, which is the root of all others is the failure to honour, praise and glorify the one and only true God. It is fitting, then, that a life pleasing to God is marked by doing all things in his name, by the desire to honour him in all things.
“For in him the whole full- ness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority” (Colossians 2:9, 10). Are you empty, in need of God’s forgiveness and righteousness? Then come to him. His fullness will become yours with a “mere” word!
The question as to the identity of this mysterious personage, Melchizedek has given rise to a great deal of modern speculation. Some have claimed that he was a theophany, others believe, a literal human being, an angel, or the pre-incarnate Christ and in rabbinical literature.
There is creation power that can re-create your life. There is eternal life that will turn the midnight of your life into dawn and daylight and life and spring. This is our God. He gives form. He reorders life. He will do it for you