Jesus took these notions another radical step when he challenged his followers to examine their way of living: “And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back” (Luke 6:34–35).
The tabernacle was instituted by God as the place where he would dwell in the midst of the people of Israel. It was the forerunner of the temple; it was a tent that went before the children of Israel as they made their way to the promised land. Within the tabernacle was the most holy place, where God came to meet man. Just as God came to meet man in the tabernacle, he came to meet man in the person of Jesus.
Christians, by definition, believe Christ to be God- made-man, God-in-the-flesh. His claims cannot be amended, watered down, relativised, negotiated away or nuanced into acceptability. But this exclusivism is not an exclusivism of Christian culture, of Christian ethics or of Christians as the only candidates for heaven.
Chinese New Year is the largest holiday of the year in China and if you are praying for China or joining some Chinese friends during the festival, there are two things that every Christian should know.
Baptismal regeneration is not a biblical concept. Water baptism is the symbol of what has already occurred in the heart of one who has trusted Christ as Saviour (Galatians 3:27; Colossians 2:12). Baptism is an important step of obedience that every Christian should take, but it is not a requirement for salvation. To make it such is to question the sufficiency of Christ’s death and resurrection.
In summary, as the Son of Man, Jesus followed the pattern laid out for the “one like a son of man” in Daniel 7:13. He had authority; he suffered at the hands of his enemies; and he was vindicated and exalted by God. As the Son of Man he also called on his followers to follow him in this pattern of life. (1) They were God’s chosen people and possessed the authority God gave to his people. (2) Now they must suffer faithfully in their commitment to Jesus. (3) When God brings his purposes to an end and executes judgment on all peoples, they will be vindicated and restored to their rightful place of authority.
After Jesus fed the five thousand, those who came to find Jesus asked him, “Then what sign do you do, that we may see and believe you? What work do you perform?” (John 6:30). Do not miss the audacity of their questions. They asked Jesus these questions the day after the feeding of the five thousand—after that miracle, after that sign, after that work. They refused to see it.
Having such great advancements in science and its innovation to making us live longer- the mortality rate has meant that people seldom see the face of death as their forefathers once did. With the recent pandemic and the increasing number of casualties has now confronted us with the subject of death. Science has proved that it can only use the knowledge of its past-primitive, thus lagging behind – unable to understand that which kills the body (death).
The Bible as a whole clearly states that life comes from God as His gift and that we are answerable to him for what we do with our own and other people’s lives. Such responsibility means that we shall all answer before the judgment seat for our actions and failures to act. Thus, any and every taking of life is a most serious business and requires justification to God.
The purpose of charismatic gifts is primarily the edification of the whole church, and, secondarily, the conviction and conversion of unbelievers. The once popular view that the charismata were given for the founding of the church and ceased during the 4th century when it became strong enough to continue without their assistance is contrary to historical evidence.
The Gifts of the Spirit are special abilities provided by the Holy Spirit to Christians for the purpose of building up the body of Christ.
If God exists, then we are accountable to Him for our actions. If God does not exist, then we can do whatever we want, without having to worry about God judging us. That is why many of those who deny the existence of God cling strongly to the theory of naturalistic evolution—it gives them an alternative to believing in a Creator God.
Being right with God is a matter of your response to what God has done on your behalf. He sent the Savior, He provided the sacrifice to take away your sin (John 1:29), and He offers you a promise: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).
Many preachers stand behind a pulpit and instead of declaring, “Thus saith the Lord,” they pronounce, “Try whatever you like” Why we stand and where we stand makes all the difference in the world.