Jesus Christ tells us, “Upon this rock will I build my Church.” What did the Lord Jesus Christ mean when He spoke of this foundation? Did He mean the Apostle Peter, to whom He was speaking?
It is impossible to conceive a Saviour more suited to the wants of man’s heart than our Lord Jesus Christ—suited not only by His power, but by His sympathy—suited not only by His divinity, but by His humanity.
The disciples had seen mighty signs and miracles. They had seen the dead raised with
a word—and lepers healed with a touch —the blind receiving sight—the dumb made to speak—the lame made to walk. They had seen thousands fed with a few loaves and fishes. They had seen their Master walking on the water as on dry land.
How many clergymen work hard in their profession for a few years, and then become lazy and indolent from the love of this present world?
Are my affections dead toward the world and alive toward God? What engages my mind in seasons of recreation? Can I truthfully say, “How sweet are Thy words unto my taste! Yea, sweeter than honey to my mouth” (Psalm 119:103). Is communion with God my highest joy? Is the glory of God dearer to me than all the world contains?
The drive of man to establish himself by his own efforts, even when these efforts are religious in character, belongs to the sphere of the old man. Yet there is a place for good works.
The presence of God is a dreadful and a fearful thing; yes, his most gracious and merciful appearances; how much more then when he shows himself to us as one that dislikes our ways, as one that is offended with us for our sins?
In matters pertaining to his salvation, the unregenerate man is not at liberty to choose between good and evil, but only to choose between greater and lesser evil, which is not properly free will. The fact that fallen man still has ability to do certain acts morally good in themselves does not prove that he can do acts meriting salvation, for his motives may be wholly wrong.
We are dead! Dead is a strong word, but it is not my own coining and invention. I did not choose it. The Holy Spirit told Paul to write it down about the Ephesians: “You hath he quickened who were dead” (Eph 2:1).
It is our deep conviction that the vital question most requiring to be raised today is this: Is man a totally and thoroughly depraved creature by nature? Does he enter the world completely ruined and helpless, spiritually blind and dead in trespasses and sins?
So, I saw that when they awoke, they addressed themselves to go up to the city. But, as I said, the reflection of the sun upon the city—for “the city was pure gold” (Rev 21:18)—was so extremely glorious that they could not, as yet, with open face behold it but through an instrument made for that purpose (2Co 3:18). So, I saw that as they went on, there met them two men in raiment that shone like gold, and their faces shone as the light.
Reader, I want you to go to heaven after this life is over. I want heaven to be very full, and I want you to be one of its inhabitants.—J. C. Ryle
To the worldly and careless they may seem nothing at all. To all who feel in themselves the working of the Spirit of God, they are full of unspeakable comfort. If we hope to be in heaven, it is pleasant to know what heaven is like.
You cannot save that soul of yours…remember that! You cannot make your own peace with God. You cannot wipe away a single sin. You cannot blot out one of the black records that stand in the book of God against you. You cannot change your own heart. But there is one thing you can do: you can lose your own soul.
Hell is a real place. It is not a metaphor or a symbol, not a description of our inner desolation or our present sufferings, no matter how agonising these may be. It is not a state of mind. It is a place with spatial dimensions.